
Join Greg and his guests to learn about the medieval Spanish warrior known as El Cid.
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Professor Nora Behrend
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Greg Jenner
Hello and welcome to youo're Dead to me, the Radio 4 comedy podcast that takes history seriously. My name's Greg Jenner. I'm a public historian, author and broadcaster. And today we are gathering a band of mercenaries and galloping back to 11th century Spain to learn about legendary warrior and all around lad El Cid. And to join our quest, we have two very special comrades in arms in History Corner. She's professor of European history at the University of Cambridge where she specializes in medieval social and religious history. She's the author of the fascinating book El Cid the Life and Afterlife of a Medieval Mercenary. It's Professor Nora Behrend. Welcome, Nora.
Professor Nora Behrend
Thank you. I'm thrilled to be here. And can someone take good care of my horse while I'm here?
Greg Jenner
Yes. Pop it in the stables. No worries. Annie, Comedy Corner. Annie, Comedy Corner. He's an award winning stand up and comedy writer. You might have seen him on Richard Osmond's House of Games. Comedians giving lectures, Outsiders late night mash. Maybe you've seen his recent smash hit stand up show. Accessible pigeon material. Is there any other kind? And you'll remember him from our past episodes on Frederick Douglass and the causes of the British Civil Wars. It's Tucson Douglas. Welcome back, Toussaint.
Toussaint Douglas
Thanks for having me, Greg. Absolute pleasure to be here. This is without doubt my favorite podcast on the BBC about history.
Greg Jenner
Thank you. The caveats started rolling in last time out, Toussaint. We were on home turf with the British Civil Wars. I know you're quite good on politics and history.
Toussaint Douglas
Yeah.
Greg Jenner
So how comfortable are you with medieval Spain?
Toussaint Douglas
I'm going to be completely honest with you, Greg. Spanish historical figures, not my forte. All right. I know Chris. We all know Chris. Right? You don't even have to say his Last name we all know. Chris. What? I'm talking about akabusi. Chris Akabusi, 1992 Olympics bronze medalist. I'm obviously talking about Christopher Columbus, Catherine of Aragon. I know I know them. And then it gets quite sketchy. We're on to Don Quixote. Oh, that's called one. Yeah. I'm not even sure if these people are actually real people, but I know them.
Greg Jenner
Yeah, the last two are fictional, but that's fine. So the name El Cid, nothing's going off in your brain?
Toussaint Douglas
I mean, first off, let's just. It's a great name, right? Yeah, it sounds like the name of like a lead singer of like a Spanish punk band. You know what I mean? Yes. And also a cleaning product. You know, El Cid. And the dirt is quitado. You know, that's what's rigging for me when you say El Cid. But no, I don't know who he is.
Greg Jenner
Okay, well, you know, that's fine. That's all good. So whaddya know? This is the. So what do you know? This is where I have a go at guessing what you, our lovely listener, will know about today's subject. And if you're tuning in from Spain, you will probably be familiar with El Cid. For everyone else, I reckon you're half remembering a dead guy on a horse from the classic 1961 movie El Cid, starring Charlton Heston and Sophia Loren. She did not play the horse. Just joking and listener. Actually, if you're in the UK, you can watch the El Cid movie on BBC iPlayer. It's there right now and it's there for a while. And of course, in that movie, El Cid is portrayed as a Christian hero who fights Muslim invaders. If you're a gamer like me a bit, you will know El Cid from the Crusader Kings games and the Total War Games. My absolute faves. But who was the man behind the myth? Does his real life live up to legend? And can a corpse really lead an army? Let's find out. Okie dokie. Nora, we're calling this guy El Cid. First name El, last name Sid.
Professor Nora Behrend
I'm afraid not. El is the Castilian vernacular, the. And Sid comes from the Arabic. It's a distorted Arabic term from said lord. It used to be thought that he was called me Sid, my lord, by his Muslim subjects and that it was a unique honorific. This has now been very much questioned because the first source that calls him that is later after he died, he was called Campeador Battler in his lifetime.
Greg Jenner
Right.
Professor Nora Behrend
And so it may well Be that even Sid. But certainly El Cid, the Lord is just kind of part of the later legend already.
Greg Jenner
Do we have a real name for him though? What's our Rodrigo?
Professor Nora Behrend
Rodrigo Diaz or RUY Diaz. So at the time, Rodrigo and Rui were sort of the same name.
Greg Jenner
Is Diaz a surname or is it a middle name?
Professor Nora Behrend
So Diaz is basically they used patronymics. So from your father's name you had this. So his father was Diego. So he was Diaz.
Greg Jenner
Okay, so Rodrigo Diaz, not really El Cid until later on. So we'll call him Rodrigo. We'll call him Rodrigo. That's the guy. Okay. We've done a full episode already, listeners on Al Andalus, which you can go listen to in the back catalogue. It's lots of fun. But can we have a quick refresher? What sort of world is Rodrigo Diaz born into?
Professor Nora Behrend
It was a time of opportunity and political upheaval. We don't really know exactly when he was born, but it's kind of middle of the 11th century. So to go back a little bit, in the early 8th century, an Arab led Berber conquest arrived in the Iberian Peninsula. And in the wake of that, Al Andalus, a Muslim society developed. And this Al Andalus was the main power on the Iberian Peninsula for quite a long time, until 1031, when the last Caliph, Hisham III, was overthrown.
Greg Jenner
You've mentioned the Arabs and the Berbers there. Could you explain the differences between them?
Professor Nora Behrend
The Arabs converted to Islam, were the first followers of Muhammad. The bear bears of North Africa were relatively recently converted, or not yet quite converted to Islam at this point. So the leadership consisted of the Arabs. But a lot of the army invading the peninsula were bear bears from North Africa. And then Al Andalus fragmented into a lot of what are called Taifa principalities. There were 33 of them initially.
Greg Jenner
Wow. So one kingdom turned into 33.
Professor Nora Behrend
Exactly. So huge change. And it also meant that the northern Christian kingdoms, which were slowly emerging sort of after the early 8th century, by the 11th century, there was Leon, Castile and Argonne who were the main players on the Christian side. They now had the upper hand. So these Christians from the north could start raiding into the south.
Greg Jenner
So Toussaint, what do you think of Pequeno Rodrigo's childhood? You know, imagine his childhood was like, what class do you think he's born into and what do you think his. His early days are?
Toussaint Douglas
He ended up as my lord. The lord. So I guess there's got to be some sort of lordiness involved in his childhood.
Greg Jenner
Is that A technical term.
Toussaint Douglas
Yeah, I'm from Lewisham. I have no idea. I think he wasn't a commoner, but he was a fighter.
Greg Jenner
Right.
Toussaint Douglas
So actually can't have been that high up because they didn't get their hands dirty. Okay, so I'm thinking he was middle class, but he, you know, he would secretly shop at Lidl's. In terms of nobility, that's kind of where he was back then. I don't know. I have no idea.
Greg Jenner
I think that's a really good guess. I think that's a good summary, Nora.
Professor Nora Behrend
We know for his father, who is Diego Lenas, who was definitely from the aristocracy. And one Source from the 12th century mentions that his mother was also from the aristocracy. But there are debates about who exactly she was. We know that he appeared at the court of the then infanta Sancho. So Prince who later on became Sancho II. So in the early 1060s, he appears as a warrior. And when Sancho becomes king, 1065, Rodrigo is kind of an established warrior and he leads the king's retinue.
Greg Jenner
Okay, you said Sancho ii. He's the king of Leon, Castile. Is that a combination of two kingdoms that have been smushed together?
Professor Nora Behrend
Yes, exactly. So Spanish kingdoms at this time are joined, then separated, then joined again.
Toussaint Douglas
So, yeah, quite troubled relationship history. Yeah.
Professor Nora Behrend
So Fernando I, who was king of Leon, Castile, left his realm divided between his three sons when he died in 1065.
Greg Jenner
Oh, he did a King Lear.
Professor Nora Behrend
So, yes.
Toussaint Douglas
Absolute rookie, what he did.
Professor Nora Behrend
So Sancho ii, Alfonso VI and Garcia ii, and they immediately started fighting it out. So first Alfonso, Sancho together defeated and exiled Garcia, and then Sancho turned against Alfonso and defeated and exiled him. And then he started besieging a fortress of his sister Uraka, his sister as well, and met a very sticky end because apparently an assassin stuck a spear in his back that allowed Alfonso to return and claim the throne.
Toussaint Douglas
I'm sorry, but can you still be called an assassin if you kill them with a spear? That's hardly subtle, isn't it?
Greg Jenner
Who's the king now? I've lost track of who.
Professor Nora Behrend
Alfonso vi.
Greg Jenner
Thank you. Alfonso VI is now king.
Professor Nora Behrend
He reunites Sloane Castile.
Greg Jenner
Okay, so he brings the kingdoms back together. Great. Toussaint, how do you think Rodrigo Diaz navigated this new court politics? Now that, you know, the siblings have fought it out, what do you reckon he does?
Toussaint Douglas
I mean, you gotta get straight in there with the new king, right? That's gotta be your go to move, right? I didn't even like Sancho ii. You were always my favorite. Alfonso. Come on, Alfonso the six, let's go.
Greg Jenner
Okay, you're a smooth talker. Okay, I can see that. Nora, was Rodrigo, you know, was he smooth and loyal to the new king? Did he fare with a friend or. Absolutely ride or die with the new king?
Professor Nora Behrend
Well, loyalty was definitely not Rodrigo's strong suit. So you're quite right about sort of immediately wanting to get on the good side of the king. So, yeah, he basically switched to Alfonso's court and he became one of Alfonso's warriors. Eventually he fell out with Alfonso. So Alfonso was the protector of one of these Muslim taifa kingdoms, Toledo. But when there was a Muslim attack, plundering attack against Castile, Rodrigo retaliated by raiding Toledo. So obviously that put Alfonso in a very nasty spot because one of his own warriors was raiding an area he was supposed to be protecting. So Alfonso ended up exiling Rodrigo.
Greg Jenner
Right.
Toussaint Douglas
It feels like he's a guy, he doesn't like having a boss. Feels like he wants to work for himself, you know what I mean? He feels like he's more suited to kind of like being self employed.
Greg Jenner
A freelance, if you will. There you go.
Toussaint Douglas
Someone who really, on the battlefield, put the lance into freelance. Exactly.
Greg Jenner
The tree is the back. Yeah. What we haven't mentioned, actually, he's married. So who's Mrs. Rodrigo?
Professor Nora Behrend
She's Jimena. They married around 1074. She is also from an aristocratic family, related in fact to King Alfonso vi. And when Rodrigo goes into exile, she takes their children back to her family, probably. They have three children, two daughters, Cristina and Maria, and probably a son, Diego, although he's only mentioned in a later source.
Greg Jenner
What do you think wifeless, childless, Rodrigo gets up to in his exile?
Toussaint Douglas
I think he's getting a lot of good sleep, I think, that's for sure. He's getting his eight hours in.
Greg Jenner
Spoken like a new dad.
Toussaint Douglas
Yeah. Beauty sleeping. I'm a bit jealous, actually, of this Rodrigo guy.
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Greg Jenner
Understandable, you say getting a lot of sleep. He's a mercenary commander, Nora.
Professor Nora Behrend
Yeah, I'm not so sure he's getting lots of sleep, actually. And he first tried to go to the court of the Count of Barcelona, who was not interested in him. So he ends up going to one of these Muslim taifa kingdoms, Zaragoza.
Greg Jenner
He's working for Islamic rulers and armies. Is this controversial and rare or is this like just par for the course?
Professor Nora Behrend
It's very much part of the course. It's not at all unusual at the time. And in fact, Christian kings had more of a chance dying by the hands of other Christians, including their relatives, than dying fighting Muslims. And usually in these wars, Christian Muslim alliances fought against other Christian Muslim alliances. So it's quite a misnomer to sort of see this as some kind of Christian war against Muslims. The rhetoric of Christian war basically coexisted with this kind of much more pragmatic and indiscriminate fighting.
Toussaint Douglas
In reality, he's not like this religious zealot kind of warrior. He's just like a member of the gig economy, basically.
Greg Jenner
Right. But in 1086, Rodrigo went back to Team Alfonso. Did they kiss and make up? Was this, you know, is this a sort of lovely reunion?
Professor Nora Behrend
It's unclear whether he initiated this return or the King, because the background was basically a huge shock that was produced by the actions of Alfonso vi. Up until then, kings were collecting tribute. The Muslims got used to that. But Alfonso then decided to send the Taifa ruler of Toledo to Valencia. So he just removed him, gave him another kingdom, and annexed Toledo in 1085.
Greg Jenner
Wow.
Professor Nora Behrend
And that was symbolically significant because it used to be the capital before the Arab Berber conquest. So this was very important symbolically, but it said sent a kind of wave of panic through the Taifa rulers, who then called the Moroccan Almoravids in to help them. So the Almoravids invaded from Morocco, from Morocco by the sea, overseas, and immediately defeated Alfonso, who was now absolutely desperate for warriors. But in 1089, so indeed, very quickly, the King and Rodrigo fell out again. This time, the Almoravids, together with Taifa armies, were besieging Aledo. And Rodrigo seems to have found a very lame excuse for not showing up. And the King obviously was not pleased by this. He had Rodrigo's family imprisoned, he confiscated all his lands, and he exiled him again. So with his retinue, some of his men deserted him, but enough were left to kind of carry out, raise for himself and to reward his followers. So basically, he's now just trying to build up a power base for himself.
Greg Jenner
So he's a startup, he's a entrepreneur.
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Professor Nora Behrend
And then he starts really focusing on Valencia and collecting tribute for himself from there. Continues to fight against Muslims and Christians fairly indiscriminately, believe it or not, he and King Afonso try to cooperate again, and this time, fallout because Rodrigo places his camp in front of the kings. Rodrigo claims that this is because he's trying to protect the King, but the King sees it as absolute arrogance. They have various angry exchanges and confrontations to the point where Alfonso wants to have Rodrigo captured, but Rodrigo, at that point, escapes.
Greg Jenner
What's next for Rodrigo? Like, you know, he can't just keep this up, can he? He can't just keep allying and falling out with people.
Professor Nora Behrend
Well, he actually has his big break at this point.
Greg Jenner
Oh, right. Okay.
Professor Nora Behrend
So as the Almoravids are conquering some of the lands of the Iberian Peninsula, there's an uprising in Valencia. And this ruler, Al Qadir, who had been installed by Alfonso VI as his protege, who is very, very unpopular, is now overthrown, captured and executed. And the city's judge, Ibn Jahaf, takes power.
Greg Jenner
Okay, and where is Valencia in the geography of Spain? Is it west Spain?
Professor Nora Behrend
Well, it's on the eastern coast, and it was quite far down in Muslim lands at this point.
Toussaint Douglas
Okay.
Greg Jenner
On the eastern coast. Okay, thank you. Rodrigo has seized this city. He seized Valencia.
Professor Nora Behrend
Well, so, I mean, he had been collecting tribute from there. And so he has men who were then either captured during this rebellion or had to flee. And it's at this point that Rodrigo decides to besiege the city.
Greg Jenner
Right.
Professor Nora Behrend
So the siege means surrounding the city, starving it, raiding the surrounding countryside. And Ibn Jahaf tries to get help from the Almoravids, who do send an army. But torrential reigns, and Rodrigo, cutting the dams of the river Turia, floods the area between the Almoravids and Rodrigo's army. So Rodrigo basically foils this plan to get outside help. And in the end, in 1094, Valencia surrenders, and Rodrigo becomes its ruler. Now, so he officially calls himself and is called by his subjects princeps. Prince, which is a kind of term for rulers who are not kings.
Greg Jenner
So he's Prince Rodrigo.
Toussaint Douglas
Okay. Yeah, it's gone up.
Greg Jenner
It's kind of worked out for him.
Toussaint Douglas
Yeah.
Professor Nora Behrend
Actually, he died. He died in classic move 1099, of natural causes. And he did not leave a male heir, so no son who could have.
Greg Jenner
Oh, so the son in the source that you talked about, the Diego son, he would have died. Okay. He died, and his daughters would inherit.
Professor Nora Behrend
So his widow, Ximena inherited. His daughters were married. They were married. But it was Ximena who then ruled Valencia for three years. But then the Almoravids started to besiege Valencia, and Jimena asked Alfonso VI for help. So at this point, yeah, it's difficult to hold the city against this army. And Alfonso does arrive with an army.
Greg Jenner
He does.
Professor Nora Behrend
Yeah, he does. Oh, fair play, Alfonso, he doesn't seem to bear grudges. Yes.
Greg Jenner
He had every reason be like, nope.
Professor Nora Behrend
I mean, also, of course, remember, she was a kinswoman of him and of his. And of course, Rodrigo was already dead, but. So, yeah, he arrives with an army, lifts the siege, but he cannot maintain the defense of Valencia so far away from his own land. So basically, the city is evacuated. Everybody with their possessions go north to Castile. Alfonso has the city burned, so not to leave it intact for the Almoravids. And Ximena also takes Rodrigo's remains and has him reburied in a monastery called San Pedro de Cardena.
Greg Jenner
Don't get up yet, though, Toussaint. We're not done yet, because we're gonna now talk about the kind of the afterlife of Rodrigo, or rather El Cid, this whole other guy that he becomes. Is it a religious revival?
Professor Nora Behrend
A series of people and reasons? Actually, there is this kind of religious rhetoric which is indeed important. And in the 12th, 13th centuries, especially the war, that was still a much messier war on the ground, but it was increasingly accompanied by a kind of ecclesiastical rhetoric which presented it at least as sort of Christian war against Muslims. It wasn't quite matching realities, but you have that very strong rhetoric of the restoration of Christian lands. Two more reasons, really. One was the creation of a prestigious past for Castile, because Castile, by the 13th century became the most important Christian kingdom. But at the start, it didn't have a particularly illustrious beginning. So now they're looking for Castilian heroes. So here is Elfed. And then finally the monastery, the monastery of San Pedro de Cardena, where he's buried. The monks are fantastic producers of all kinds of stories and tales and really foster, yes, really foster his culture. So they kind of create these fictional links between the live Rodrigo, as if he had already sort of chosen the monastery in all kinds of ways. And they of course, want to attract donations and also have this very prestigious patron and they actually try to have him canonized as a saint eventually.
Greg Jenner
Oh, really? And Toussaint, in one medieval text, El Cid's death was famously rewritten. Do you know what it says?
Toussaint Douglas
Is it the he rides his horse even though he's dead?
Greg Jenner
Yep, that's right. Yeah.
Toussaint Douglas
He managed to ride his horse, which sounds weird. Spied his men to victim.
Greg Jenner
That's it.
Professor Nora Behrend
Well, yes, although it's kind of even more intriguing than that because according to the story, which was written in the 13th century and then incorporated into the official court chronicles of the Castilian kings,
Toussaint Douglas
the horse was also dead.
Professor Nora Behrend
No. Although the horse could also be an important player later on. But according to the.
Toussaint Douglas
This becomes a king as well. I'm going to get on this, actually. I'm going to get on this king economy. I'm not making way enough money as the horse. I'm going to be a ruler. Actually, I've changed my mind.
Professor Nora Behrend
So St. Peter appears to Rodrigo, foretelling his death and a victory after death.
Greg Jenner
Wow. So then, good news, bad news. Yeah, exactly.
Professor Nora Behrend
Which one do you want first? And Rodrigo prepares for this for seven days. He doesn't eat, he just drinks a bit of water mixed with myrrh and balsam. So he basically is embalming himself while he's still alive. So indeed he dies. A Muslim army led by Bukhar attacks for nine days. They fight against them and of course, people don't know what's going on. Rodrigo doesn't come, doesn't appear, and then after that, they put him in his armor, strap him on his horse, fix his sword in his hand, and together with the army, he sort of charges out, helped by no other than St. James the Apostle, along with the heavenly host. So I think you cannot do better than that. And of course, they defeat the Muslim army. The text also then deprives the Muslims of the victory, of taking, of retaking Valencia, because according to this, Rodrigo wanted to be buried at San Pedro de Cardena. So immediately after he dies. So after this victory, they take the corpse to be buried, and everybody wants to participate. So the whole town is empty because all the inhabitants go to bury him in San Pedro so the Muslims can take the city.
Greg Jenner
So it's not an evacuation, they've just all gone to the funeral.
Professor Nora Behrend
Yeah, exactly.
Toussaint Douglas
Different take on an open casket funeral, isn't it?
Professor Nora Behrend
Just one line about the horse. Because according to the same text, the horse is then taken very good care of at the monastery. So he has this very long, nice life, and they make sure that there are lots of fillies. So his line is perpetuated.
Toussaint Douglas
I'm sorry, what is this text? And what was the person who wrote that text? Smoking? Because this is.
Professor Nora Behrend
You want some of that? But he was a monk, I'm afraid.
Greg Jenner
So he's called El Cid by this point. Right. The name Rodrigo has sort of turned into the Lord. So there we go. Quite the life. Toussaint, where do you stand?
Toussaint Douglas
I'm still a bit of a fan. Yeah, he's a go getter, you know, and he's done his thing.
Greg Jenner
He go gets and then sets fire, too.
Toussaint Douglas
Go gets, sets fire and then leaves. Yeah.
Greg Jenner
The Nuance Window. Time now for the Nuance Window. This is where Toussaint and I sit quietly and snack on our myrrh and balsam so we can mummify ourselves for two minutes. Professor Nora rides into battle, hopefully still alive, to tell us something we need to know about El Cid. Rodrigo Diaz. My stopwatch is ready. Take it away. Professor Behrend, what I think is very
Professor Nora Behrend
intriguing is not simply how Rodrigo Diaz was transformed into El Cid, but how that mythical construct then became a kind of mascot and rallying cry for both the right and the left. And even, of course, today, now the new right and far right again uses El Cid as a kind of prototype white supremacist fighting against Muslims and migrants. But very strangely, he's also been picked up as a model guy. For peaceful coexistence and multiculturalism. So somebody who lived together with and learned from Muslims. So I think this is a very interesting mixture. And of course, the left wing use of the Cid goes back already to early modern times, when this legend developed about him enforcing this oath so that the nobles would not accept Alfonso VI until he swears he had nothing to do with his brother's murder, Sancho's murder. That turns Cid into a kind of person who can hold kings to justice, someone who's against tyranny. And so in early modern times, he's already represented in this way. And in the 19th century, when in 1820, Colonel Riego reintroduced the liberal constitution, there was a song written for the so called anthem of Riego written for this, which then became the republican kind of national anthem there. The Cid is really kind of the representative of the good guys. The liberals are his sons. So I think this is quite a posthumous career for such an opportunistic warrior.
Greg Jenner
Amazing. Thank you so much. Two minutes on the clock. I mean, amazing. One minute 59.
Toussaint Douglas
That was brilliant. That was great.
Greg Jenner
So there we go. He's everything to everyone.
Toussaint Douglas
Yeah, I think for me, El Cid, to me, I'm gonna use El Cid, like when I have like a really bad gig, you know, when I, like really die, I'm just gonna die. It's just gonna die. I'm just gonna go like that.
Greg Jenner
Strap yourself to a horse.
Toussaint Douglas
Yeah, strap myself to a horse. And like when I. I have to go to like, I don't know, you know, slough for a gig or something, I'll just strap myself onto the horse.
Greg Jenner
Anyway, that was lots of fun. Thank you so much for that fascinating insight, listener. If you want more Spanish history, we have episodes of course, on Al Andalus or Hernan Cortes and Melanchin. For more famous medieval warriors, we've covered Joan of Arc. That's all the way back in series one. You have to scroll forever on the app. Sorry. We've done Oink, Glindeur in Wales and of course, for more Toussaint, we've gone into American history with Frederick Douglass, an extraordinary man, brilliant man and well worth knowing. Knowing about. And we did the courses the British Civil wars. So we've covered all sorts of stuff together.
Toussaint Douglas
Marvel episode it was.
Greg Jenner
If you've enjoyed the podcast, please share the show with your friends. Subscribe to youo're Dead to me on BBC Sounds to hear new episodes 28 days earlier than anywhere else. Lucky you. If you're outside the UK, you can listen@BBC.com or wherever you get your podcasts. I'd just like to say a huge thank you to our guests. In History Corner we had the brilliant Professor Nora Behrend from the University of Cambridge. Thank you Nora.
Professor Nora Behrend
Thank you for inviting me.
Greg Jenner
It was an absolute hoot. What fun we had. And in Comedy Corner we had the terrific Toussaint Douglas. Thanks Toussaint.
Toussaint Douglas
Thank you so much for having me. To Greg, my absolute pleasure.
Greg Jenner
Very, very good. And to you, lovely listener. Join me next time as we peel back the layers on another larger than life historical figure. But for now I'm off to go and beg some monks to write flattering fan fiction about me when I die by. Do the wonder products that you see on your social media and supermarket shelves really deliver on their bold claims? Dehumidifiers, standing desks, Nail polish from supplements claiming to boost your mind and body. I've seen so many claims about creatine to fake tans promising a safe streak free glow. I really like it. I'm Greg foot and my BBC Radio 4 show sliced bread is back to separate more science factors from marketing fiction.
Professor Nora Behrend
I would tend to lean towards it being a positive.
Greg Jenner
All our suggestions come from your emails or voice notes, even if you're a bit under the weather. Hello Greg, I want to know about cough mixture. I'm finding out the answers in my new series of Sliced Bread, available first on BBC Sounds.
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Podcast Summary: You're Dead to Me – El Cid (Radio Edit) BBC Radio 4 | Host: Greg Jenner | Featuring: Prof. Nora Behrend & Toussaint Douglas | First aired: July 10, 2026
In this episode, Greg Jenner is joined by medieval historian Professor Nora Behrend and comedian Toussaint Douglas to explore the legendary figure of El Cid—known in his lifetime as Rodrigo Diaz—against the lively and tumultuous backdrop of 11th-century Spain. With signature wit and expertise, the team separates fact from myth, revealing the real story behind the famous mercenary, his shifting allegiances, his complex legacy, and the cultural afterlife that transformed him into a symbol embraced by all sides.
Toussaint on Spanish history:
"Spanish historical figures, not my forte ... We're on to Don Quixote. I’m not even sure if these people are actually real people, but I know them." (02:33)
On ‘freelance’ mercenary life:
"Someone who really, on the battlefield, put the lance into freelance." – Toussaint Douglas (11:40)
Rodrigo’s religious flexibility:
"Christian kings had more of a chance dying by the hands of other Christians, including their relatives, than dying fighting Muslims." – Prof. Behrend (13:01)
Death as a legend:
"They … put him in his armor, strap him on his horse ... and together with the army, he sort of charges out, helped by St. James the Apostle, along with the heavenly host. So I think you cannot do better than that." – Prof. Behrend (24:00)
Prof. Behrend’s Reflection:
El Cid became a symbol repurposed by both left and right. Modern far-right groups champion him as a nationalist, white supremacist hero, while left-wing and liberal traditions have co-opted him as a figure of justice and resistance to tyranny.
The legend has been continually reshaped to reflect the needs of contemporary Spain, from medieval epics to 19th-century republican anthems.
Quote:
"He's also been picked up as a model for peaceful coexistence and multiculturalism. So somebody who lived together with and learned from Muslims ... quite a posthumous career for such an opportunistic warrior." – Prof. Behrend (27:14)
This brisk, banter-filled episode demystifies El Cid—revealing Rodrigo Diaz as a complex, canny, sometimes ruthless figure, not the saintly Christian warrior of later legend. Through civil war, exiles, pragmatic alliances, and dazzling posthumous myth making, the real El Cid earns his reputation as both mercenary survivor and powerful cultural touchstone for generations.